One way that the Lord causes our love for one another to increase and abound (1 Thessalonians 3:12) is by inviting us to share a meal together. He has provided the food; it is His own body. He fills the cup; it represents His own blood. And He sent out the invites. None of His people are excepted.
He is the focal point. And when we get closer to Him we get closer to each other. We ought not to think that we can tolerate pride or impatience or bitterness in our hearts toward another with whom we share this meal.
So Paul described that we eat one bread (1 Corinthians 10:17). The one bread unifies us. We share one cup of blessing. Drinking together unites us. We are one shoelace, and the different ends are tied together at the Table because we are one and He is making us what we are.
If you are still holding grudges, you need to take get rid of those and make it right. If you think someone else doesn’t belong here, then you’ll need to take it up with our Lord. Otherwise we can enjoy this meal together.
Let us be “eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:3a-5).
Reading the Foundational Documents and seeing how natural it is for some men to take advantage of others, I ranted a bit in our last Omnibus auditors’ session. For weeks we’ve been observing (and kvetching) about our current political slough of despond, and the question comes up, “What are we doing about it?” Are we just reading and watching cable blues and fussing? Maybe praying more for Jesus’ return?
It is true that we have much more to do, hopefully—in the future—changing the kind of characters who are on our ballots, let alone enculturating the kind of Christians who cast ballots. But as we dream about repealing laws, or even push to practice consistently the good laws we already have, we’re trying to train students how to be good citizens of two countries, both heaven and earth. How are we doing that?
First, we teach them to love God with all their hearts and to believe in Jesus Christ as the only Savior. God is sovereign. He rules the nations. We must submit to Him. Because His nature is Triune, He calls us to relationship and family and society and calls it good. We must bear His image in these bonds. When we sin and break fellowship, His Son offers forgiveness and peace. That is the evangel. We must repent and believe and receive and walk in Christ. Any attempts at peace among men without Him will not work for long.
Second, we teach them history. We’re learning where we came from and the many blessings that we all enjoy because men in previous generations worked and served to give us a good foundation. As Samuel Johnson put it,
A contempt of the monuments and the wisdom of the past, may be justly reckoned one of the reigning follies of these days, to which pride and idleness have equally contributed.
We benefit from their wisdom, watching them work through why they wanted what they did and what problems they envisioned. It profits us to read their arguments about states and nations and what forms of government would make a better union and what challenges come to those governments.
But beyond the content of the curriculum, we also make them read a lot of it. We ask them to memorize Latin and write multiple papers each week and participate in the discussion. And then we tell them that they are not entitled to a good grade even if they work hard. They are not entitled to graded papers which are red ink free zones. They are not entitled to have everything exactly the same as their fellow classmates. This isn’t mean, but it is surprisingly political. This is part of what it means to be free.
The solution to our national woes starts with the Spirit. We can glean wisdom from history. And the responsibility for it is individual. We cannot keep expecting others, especially experts or professionals or legislators or judges or presidents, to fix it for us. We must work on what is in front of us, be faithful in the little we’ve been given, and a generation of willing workers will, by God’s grace, at least challenge the laziness that be.
In the ECS Omnibus class we’ve recently been reading the foundational documents of the United States. We spent a few weeks reading and rereading the Declaration of Independence, the Articles of Confederation, and the Constitution with all her Amendments. We just read and discussed some of the Federalist and Anti-Federalist Papers. And one of my take-aways so far, especially in light of our current regime, is that legislation becomes unruly when men will not take responsibility for themselves.
Take our economic regulations as an example. The law works when it penalizes men who won’t work. The law is in trouble when men who won’t work write laws to penalize those who are, or to cushion the lazy from their empty field come harvest time. Nothing good comes when the Have-nots write laws, or vote for lawmakers, to redistribute what the Haves have. The government arrives with the Sheriff of Nottingham’s gun but wearing Robin Hood’s hat, or, if you prefer, carrying Goliath’s shaft and cloaked in Joseph’s jacket, passing out benefits and breaks for everyone, except for those they took from in the first place. It is selfish men legislating their lawless greed.
There are a few ways to learn to take responsibility, but perhaps the most vital place where we learn not to blame others for our problems is when we come to confess our sin. We do not look to rewrite the Law. We submit and admit that we have disobeyed God. We also look for a Savior, “to the only God, our Savior, through Jesus Christ our Lord.” We know we aren’t entitled to help, but we come for His grace.
The only way that men will be free under the law is when they are free from their lusts. Otherwise we will keep expecting others to fix our issues without bothering to acknowledge that they are our issues. A society of irresponsible blame-shifting citizens will self-destruct; we see the cookie crumbling today. Christian politics starts with worship and recognizing our responsibility to God and our responsibility for our sins. We will know that God is acting when, like He promised to Israel, His Spirit causes us to remember our evil ways, and our deeds that were not good, and we loathe ourselves for our iniquities and abominations (Ezekiel 36:31).